September 30, 2008

The Tony Mandarich Story - My Dirty Little Secrets - Steroids, Alcohol & God

Book Review
Coming in March 2009
Modern History Press ISBN 9781932690781

Compelling, poignant, and timely, Tony Mandarich’s story, as told to Sharon Shaw Elrod, will keep the reader glued to the whole book while turning the pages to find out what’s next. Although Tony is a well-known ex-football player, this book is not about football or specifically the ins and outs of his career, but it’s about an NFL player that exposes his life during his infamous years in the limelight and comes clean with his addictions and overt ego. It could be anyone’s story; many of us can parallel to the experiences and the need for survival, whatever it takes, even with life-threatening substances or dysfunctional behaviors.

At one time known as "The Incredible Bulk" and never tested positive for steroids, Tony now reveals his secrets and lies – the down and dirty of his addictions, not only to substances but to the need of being the best, the need of doing the best, and the need of recognition. A humbling story told with passion and conviction, Tony allows us to see what addictions can do to human spirit, family structure, and career. However, he also gives us the vision of hope and empowerment if we choose to follow the path of surrender, self-forgiveness and the belief in a Higher Power. Reading "My Dirty Little Secrets – Steroids, Alcohol and God" will touch every aspect of your being, I promise you! Put it on your list to read when it comes out in March.

September 02, 2008

Blog Tour - Irene Watson - The Sitting Swing: Finding Wisdom to Know the Difference

Sept. 2 – Divine Caroline (interview) www.divinecaroline.com
Exact link for tour: http://www.divinecaroline.com/article/49804/54900-reliving-heal-wounds-
Sept. 3 – If Books Could Talk (book trailer promo) www.bookvideos.wordpress.com
Exact link for tour:
http://bookvideos.wordpress.com/2008/08/31/the-sitting-swing-by-irene-watson/
Sept. 4 – Blogcritics (interview) www.blogcritics.org
Sept. 5 – Paperback Writer (interview) www.rebecca2007.wordpress.com
Reading Mama (book review) www.readingmama.blogspot.com
Sept. 8 – Zensanity (interview) www.zensanity.blogspot.com
Sept. 9 – The Story Behind the Book (guest post) www.thestorybehindthebook.wordpress.com
Sept. 10 – Amateur de Livre (book review) www.amatuerdelivre.wordpress.com
Sept. 11 – Fictionary (guest post) www.cballan.worpdress.com
Sept. 12 – Lori’s Reading Corner (book review) www.lorisreadingcorner.blogspot.com
Sept. 15 - Reader Views (interview) http://www.readerviews.com/InterviewWatsonTheSittingSwing.html
Sept. 16 – The Book Connection (guest post) www.thebookconnectionccm.blogspot.com
Sept. 16 – Bookroom Reviews (guest post) www.bookroomreviews.wordpress.com
Sept. 17 – Bookroom Reviews (book review) www.bookroomreviews.wordpress.com 
Sept. 18 – American Chronicle (interview) www.americanchronicle.com
Exact link for tour: http://www.americanchronicle.com/articles/72765
Sept. 19 – Poplin’s Lair (guest post) www.proudbookworm.blogspot.com
Sept. 22 – Book Cover Lovers (book spotlight) www.bookcoverlovers.blogspot.com
Sept. 23 – Book Excerpts from Bestselling Authors (book spotlight) www.bookexcerpts.wordpress.com
Sept. 24 – The Writer’s Life (interview) www.thewriterslife.blogspot.com
Sept. 25 – BCF Reviews (book review) www.bcfreviews.wordpress.com
PUMP UP YOUR BOOK PROMOTION VIRTUAL BOOK TOURS
"We take books to the virtual level!"
www.pumpupyourbookpromotion.com

August 27, 2008

Review of "The Sitting Swing: Finding Wisdom to Know the Difference"

Wow! Irene Watson you must have been living in my house! A truly tremendous memoir of being raised by immigrant parents in an era where the "eye" gave you the discipline rules. Irene takes us through her life from childhood to adulthood being raised by the "old rules." In a life that didn’t include saying "I love you" or hugs, kisses and resulted in a woman who was ruled by taking care of others.

I the reader lived the same life being brought up by a mother from England- my mom, as Irene’s didn’t have to say a word- she showed it through body language. We were to be perfect- dad was the breadwinner and didn’t participate in parenting. Irene’s thoughts about how she would always show she was perfect led with much disappointment by her critical parents. Struggling for their lifestyle- moving around and never being able to develop those social skills- oh- what a life we led.

As an adult, Irene struggled with who she was and whom she was going to rescue. Co-dependency in all of us. We always strive to save others before ourselves. She finally went to a treatment center, which most of us in the helping field attended. They built you up and tore you down. I had vivid memories of my own time in treatment as a developing counselor when I read this account. You think you are helping and then you ended up questioning your own existence. Unlike Irene I wasn’t married at the time, but I have questioned my marriage as she did- how much can we do?

As a psychologist and college professor this is a book I have recommended to all for their library- we think we are infallible but we all have hidden ghosts- even as therapists.

Irene you could be my sister- you have truly given me the ability to see how my childhood not only directed my profession- but also made me really look at who I am. I have read, cried, vowed to change and feel completely at peace after reading this. You are my angel.

Carol Hoyer

PhD,  Family Psychology

August 20, 2008

The Mind/Body Connection: What is the Relationship?

    In Eastern philosophies, particularly in the Oriental and Indian cultures, the mind and body have been viewed as concurrent facets for thousands of years.  This holistic approach of self development, religious practices and psychoemotional indoctrination is observed as inseparable from human‑prototype.  On the other hand, Western culture mainly separates the mind/body into the psyche (something that exists in the skull) and the body.  This duality, often exhibited in our institutions, supports separation rather than integration.  Many researchers are now examining the significance of differing approaches and techniques in treating numerous conditions and circumstances.

 

     The 1960s brought on the consciousness of the public that the drugs used to combat illnesses often had more dangerous side effects than benefits.   This was the beginning of the holistic breakthrough in Western culture.  Contradictions became evident and still are.

 

     The 1990s are bringing more force in the belief of the mind/ body connection as society moves away from traditional medicine.  Deepak Chopra expresses Western medicine is moving "toward the amorphous, often perplexing field loosely known as mind-body medicine" making many doctors extremely uneasy.  Although most physicians follow medical literature, many are still unaware of current experimentation and are leery of mind/body approaches, though it has become a more credible field, Numerous doctors still have trust in chemicals only and not a thinking body.  Chopra further questions how can medical systems cure people yet the system disagrees so completely.  He believes that "all medicine works by helping a patient live through his disease . . . until the balance swings away from sickness towards cure.”  I agree with him that the healing "process does not happen in books but in living persons" Mind/body "medicine" attempts to remove obstacles so healing can take place.  The patient's reality must be cured first.

 

     In the realm of Eastern conviction, the mind influences every function of the body: movement, hormones, blood pressure, digestion, all systems.  Linked by an alarm system, the mechanism of the mind also organizes dysfunctional assumptions and irrational envisions reflecting psychological and somatic disharmony. Often this disharmony manifests in the physical body in forms of ill health and disease (dis-ease).

 

      Ken Dychtwald addresses that one of the components that can be conceived as formation of the mind/body is emotional and psychological activity and exposure.  He further explains that "emotional stimulation of the muscles can have the same effect on the body as purely physical activity. . . .   The body begins to form around the feelings that animate it, and the feelings, in turn, become habituated and trapped within the body tissue itself.”  Our Western civilization agonizes over self-hatred, fear, anger and guilt.   Blaming others and not taking responsibility for our experiences epitomizes negativity and often reveals subluxations in the body.

 

     Within the position of Western medicine, it was only in about 1900 that the mastery of biomedicine came into effect.  Until that time the placebo effect was prominent.  In 1964, the pioneer of placebo research, Arthur K. Shapiro, suggested there was evidence of tangible expectations in self-healing mechanisms. Studies have shown that placebos (sugar pills, hypnosis, meditation, etc.) have resulted in recovery from anxiety, seasickness, insomnia, obesity, and wound pain.  So, are we saying these symptoms are psychogenic?  Maybe, but if the placebo is to work, the belief has to be in the doctor or healer and the nature of the approach. 

 

     Denouncing Western medicine would be a mistake in cases of life-threatening diseases where drastic measures must be taken with no altercation.  However, I do agree with Chopra "that viewing disease as a distortion of intelligence might represent a move toward a deeper level of understanding, and therefore treatment.”  The "principle of Rumplestiltskin" is essential in all health settings so the patient can accept the diagnosis and cure.

 

     In this Western world of science and research, when we ask the question "What is the relationship between the mind and the body?", it does not necessarily mean that we can satisfactorily answer it.  On one hand research indicates that the mind is in the brain or a secretion of the brain, and on the other hand research shows that neuropeptides produced by the brain correspond with the immune and endocrine systems through the circulation of the monocytes.  The attempt to correlate between Western medicine and traditional or Eastern philosophy exemplifies the fundamental East-West controversy in the paradigms of well-being and ailment.  In this realm, I believe that physical manifestations can be treated successfully with relaxation, imagery, hypnosis, or biofeedback (or the 2000 term of "complimentary health care") because we have within us the indigenous self-healing systems that are mobilized and invoked with relevant environmental innuendo without the side effects of conventional drugs.

 

August 17, 2008

The Sitting Swing: Finding Wisdom to Know the Difference

August 16, 2008

Book review from Rebecca's Reads - The Sitting Swing: Finding Wisdom to Know the Difference

The Sitting Swing: Finding Wisdom to Know the Difference
Irene Watson
Loving Healing Press (2008)
ISBN 9781932690675
Reviewed by Kam Aures for RebeccasReads.com (8/08)
In this powerful memoir, Irene Watson shares the story of her sheltered and painful
childhood, how it shaped the person she became, and the steps she took to heal her
wounds and to change her life for the better. The book begins on day one of her twentyeight
day stint in Avalon, a recovery center. On the surface, her reason for checking into
the center was to fit in, as she had numerous friends who had graduated from the program
and raved about how it had changed their lives. Also a practicing therapist, Watson
thought that putting herself through the program would provide her with more insight
into the issues of her patients. Deep down, however, she knew that there were different
reasons for her stay.
After the introduction to Avalon, Irene presents to us the events that took place during her
childhood that molded her adult life. One of the first things that would have an impact on
her happened before she was even born and this was the birth and subsequent passing of
her brother Alexander. The death of 2 ½ month old Alexander definitely had an
influence on the way that her mother raised Irene. Although her mother really never had
a chance to know Alexander, she envisioned him as the “good child” and held Irene to
the high standards that she believed he possessed. Irene’s mother sheltered her from so
much, but failed to believe her or protect her when she was being abused by cousins and
by bullies. Irene was not allowed to think for herself as her mother pretty much dictated
whatever she did.
The story of Irene’s past continues through her marriage to her husband Bob. Then the
setting shifts again back to the Avalon center and the treatment process. We watch as
Irene delves deep into her past through a series of exercises in an effort to recreate herself
and change her and her family’s life.
I found “The Sitting Swing” to be a very honest and inspiring memoir. I applaud Irene’s
willingness to share with us her journey, and I think that everyone reading this book will
be able to take something away from it. As a parent to two young boys, her issues with
her mother opened my eyes to a lot of things. I learned to not be too overprotective of
my children, to be sure to listen to them, and to be honest when explaining things to
them.
Irene’s style of writing draws you in from the first page and the book flows smoothly
until the last page is turned. She is an extremely talented writer and her experiences are
very touching. The last half of the last chapter even gave me goose bumps. I highly
recommend “The Sitting Swing;” Irene’s words are so real that you cannot help but to be
inspired by her journey.

August 15, 2008

Playleadership: Nature of Play, Nature of Children, and the Role of Leadership in Children's Play

Play - what is it?  I had the opportunity to find out as I spent several hours "watching" children at "play".  The first thing I found out is that play is not an activity, as is commonly thought!  Instead, I found out that it is most definitely a state of being, an attitude, a state of mind.  People can be at play any time of the day, anywhere, and under almost any circumstances.  People can be at play on a sports field, on a playground, in a classroom, at a movie, while listening to a lecture, while walking through a park, or even while carrying out the duties of their daily jobs.  As far as a human's mind can wander, there the limits of play extend.

     To some people, throwing a ball back and forth or drawing a freeform picture or singing a song is definitely not play.  Some people find these "recreational" activities difficult, time-consuming, and boring.  To them they are far more strenuous tasks than digging ditches and far from being considered as "play".  To others, tasks such as writing a profound essay, or developing a computer program, or hand-digging a foundation for a house are sufficiently enjoyable that they are considered as play.  Obviously, with such a wide range of interpretations about what play "really" is, it will be very difficult to establish a common definition for the purpose of discussing play and playleadership.  Therefore, the definition I suggest is "Play: an unobligated, undirected, spontaneous, free experience which is considered enjoyable by the individual who experiences it".

     Although play is indulged in by people of all ages and of all types, I will center this paper on the play experiences of children and specifically on the encouragement and assistance we can provide to enhance children's opportunities to engage in more and merrier play experiences.

     Often, when people talk about children's play, they tend to categorize the type of play according to the location in which it is carried out.  However, instead of talking about indoor play or athletic field play, or water play or playground play, I want to talk about children's play in general and the role of leadership in this type of play.  But first, before I discuss the nature of children's play, I must surely consider the nature of children.

     Children - what are they?  Are they small, unkempt, noisy, inconsiderate, impolite hellions?  Are they dangerous, scheming, cunning, crafty con‑artists?  Are they innocent, cuddly, warmhearted, loveable teddy bears?  Are they naive, misguided, misunderstood, misinterpreted waifs?  Or are they delightful, lively, evil, unnecessary, miserable, nuisances?  Or are they the most important end-product of existence?

     All these adjectives have been applied to children by people who have been very serious in their designations.  However, any and all of these descriptions, when taken by themselves, can only be inaccurate.  For the truth is that children are every one of these things and more.  Children are surely composites of all of the qualities and characteristics that are possessed by homo sapiens in general.  In fact, I believe what children really are is nothing more, nothing less than people.

     "What's that?" you say, "People?"

     Yes, you read correctly.  Children are indeed people, just like you and me and the senior citizens and the hippies.  Children are people!  And as people they are not to be stereotyped and disregarded and shunned.   They, just as much as anyone else, have the right to be thought of as individuals not as members of some minority group which is sometimes feared, sometimes pampered, and usually discriminated against.  Therefore, I must begin my opinion by discarding our views of children as underlings or subhumans or animals who must earn the right to be "people".  Instead, we must see children as part-owners of the universe who, just as much as anyone else, have a "right to be here" and deserve to be treated with the same degree of respect as all others, from kings to beggars.

     Although this idea (the child as a human) is foreign to probably 80% of our population (maybe not foreign in theory but certainly in practice), it is a concept which I must accept and truly incorporate in order to continue this view of children's play.  At this stage of "thinking" for this paper, I wanted to know more about the wisdom of children and acquaint myself with one of the creatures.  I watched how they moved, listened to their speech, watched the expressions on faces, felt the skin on their hands, and learned what they really are.  I looked at them not from the point of view of "what can I teach them about life" or "how can I help to mold, shape, and discipline them so that they can become a mature, productive, part of society?"   Instead, I looked at them as equals, as someone who is (certainly biologically) almost an exact carbon-copy of ourselves.  And knowing that they are so close to us in makeup, I tried to remember that we, too, were once children as well.  Reflecting, I remembered my feelings, my thoughts, my fears, and my perceptions of being a second-class citizen in a grown-up's world.  I tried, as though my life depended upon it, to feel some genuine respect for and empathy with that child as a fellow human being.  We must commit ourselves to take a second look at something which has become so commonplace to us and so well‑understood (at least on the surface) that we have possibly stopped trying to learn more about it.

     Now that I have observed an actual child, my next step is to develop some theoretical understanding of the makeup of the child.  I chose developmental psychology in order to gain some understanding of the physical, emotional, intellectual, and social development of children as they progress through the years.  I reminded myself of the experiences that all children must pass through as they grow up, and I recalled the significant effect that childhood experiences can have on adult life.  I explored the more basic characteristics of the child - those which are innate and instinctual, those which prove the very basic animal nature of the child.  I also studied the loftier, more "noble" side of this charming brand of creature, and then I looked at all of the characteristics which lie between these two extremes.  When I finally completed the study of the descriptive aspects of these children, I tested my understanding of the "child" again on other real examples of this delightful form of life.  Finally, I was really able to "feel" what it is to be a child when we can truly "experience" with them their deepest and most subtle emotions.  I am now more ready to talk about what the child needs, what play experiences are right for them,  and what, if any, are the values of playleadership to them.

     To continue, and to say in terms of what play means to children, I will simply state that play is an extremely important aspect of a child's life.  Play for the child can invlove intense, violent, exhuberant action.  It can involve serious, emotion-packed role-playing.  It can involve tight and close personal interactions with others, and it can involve, on the whole, every aspect of life which grownups live.  Viewed in this light, play is seen as one of the most important determinants of what our children (and, therefore, our society) will be like.  The combined facts that children are important individuals and that play is a highly significant part of their lives point out again the truth that the kind of play experiences that children have are perhaps equally as significant as the unemployment rates, the gross national product, the level of national health care and the health of our economy.  Play is a serious matter and the opportunities that we provide for it are far more worthy of our consideration than we have allowed ourselves to realize.

     Almost everything that children learn during their first six years is learned through play.  Only personal habits - eating, sleeping, going to the toilet - are, as a rule, deliberately taught.  A child's appreciation of this world and the reactions to it, the ability to coordinate muscles, to build and create, to live with other people and to become a citizen of the community are all the outgrowths of the hours spent at play.  In these early years, play is almost the whole life, and the child works very hard at it.

     I observed that a child plays whole-heartedly; putting heart and soul into play, and becoming completely absorbed in it.  The child plays spontaneously and is a self-starter.  It is very rare that a preschooler will ask his Mommie "What shall I do now?".  I also observed that the child plays purposefully: trying to achieve something, and based on the results of his/her efforts develops personal reactions which will become part of the personality.  The child plays buoyantly, and is always hopeful, easily encouraged, and delighted with praise.   The child always plays happily, having supreme satisfaction in doing so, and is of course, very proud of the results.

     In my observation I found that these are some principles on which successful play can be built.   Successful play is play which teaches the child as much as he/she can comfortably learn about things, people, him/herself, and human behaviour.  The personality pattern is formed by the child's and other people's reactions.  A child who gets everything he/she wants by crying is laying the foundation for a lifetime of whining.  The child who is encouraged to make his/her own decisions freely and happily and accept the results is learning emotional stability.

     I believe that physical vitality, creative activity and emotional growth are achieved through play.  In each child the balance of these factors will vary from that in all other children, and will vary within him/herself own at different periods of life.  One of the most challenging problems to a parent, I believe, is to gauge the fluctuating place of the child's physical, mental, and emotional growth.  The toy the child loves most this week may be discarded next week.  The activity the child starts with great enthusisam may be abandoned because it is too difficult or fails to challenge with adventure.  Even the words the child learned so rapidly over the last few months may be half forgotten and learning to talk may lag for weeks at a time because the child has discovered something else more interesting.  These seemingly pointless fluctuations, I believe, have good reasons behind them.  The wise playleader who observes, accepts and contributes to a child's play development is likely to be rewarded with a well-adjusted child.

     In this light, I want to look at the needs of the child which might be expressed through play and could potentially be met by a playleader.  First, what is a playleader?  I suggest that most of all, a playleader must be a warm and understanding humanitarian and, secondly, the playleader must "be" a child in the ability to experience situations and to understand where others are in their experience.  The leader could be a parent, caregiver, or teacher.  The leader must not be a "judge" but a guide, one who walks along beside the children and shows them the possibilities, paths, and alternatives.  The leader must be content to stay in the background, confident that by doing so he/she is helping to provide the best opportunity for the child to broaden horizons, to experience, to grow, and to become more complete.  In many ways, the playleader must have goals in the development of the child.  The playleader must relate to the real needs of the children as people, not as the behaviour-shaping parent.  The playleader I observed was a parent, and I thought she served as a very healthy example of one that provides a framework for the child, one who allows the children to experience their humanness, and she certainly is obligated to contribute to a sound society.

    

August 14, 2008

The Sitting Swing: Finding Wisdom to Know the Difference - Irene Watson

Influences of Prayer on Society

Surrendering, believing, asking, and accepting are very powerful. Prayer is especially powerful when one asks of the "unknown", "unseen", "somewhere out there", "God", "Spirit", "Universe", "within", or, whatever other "label" one may put on "it" and receive the peace of mind, and usually the positive outcome. Prayer is used universally by asking a higher power for help, for peace of mind, for protection, or whatever else fits the picture. In praying, we stop trying to control our life and recognize that we belong to life. "Ask, and it will be given you; seek, and you will find; knock, and it will be opened to you" (Mt. 7:7).

In a recent study at NORC, a research center, 78 percent of all Americans pray at least once a week, and 57 percent pray at least once a day. The study also shows that even among the 13 percent that claim to be atheist or agnostic, nearly one in five prays daily to a God that hears them. Further studies show that 40 percent attend services at least once a weekAccording to Life magazine, 25 percent pray less than once a day, 51% once or twice a day, and 24% three or more times a day.

Prayer is turning up in all kinds of places. According to Larry Dossey, a medical doctor who is co-chairman of the Panel on Mind/Body Interventions at the National Institute of Health, there is a controlled scientific study of prayer to heal. These studies indicate that prayer affirmatively affects high blood pressure, wounds, heart attacks, headaches, and anxiety. Among other studies subjects affected by prayer included water, enzymes, bacteria, fungi, yeast, red blood cells, seeds, plants, algae, moth larvae, mice, and chicks. The studies further showed that effects of prayer didn't hinge on the praying person being in the presence of the "object" or being far away. The effects of the prayer were still there.

So, does that mean that there is a God powerful enough that when we ask, or project, the outcome is positive? According to the article in Life in which many people of different faiths and professions were interviewed all answered indisputably. A woman, who was in jail for assault, battery, and attempted murder experienced a miracle through prayer. She is now a pastor helping others through strive. A former Washington Redskins coach and now a football analyst for NBC Sports suggests that his power comes through Christ while he prays for support and results. From Nevada, a prostitute doesn't talk about her feelings but rather thinks onto Him. She asks for help and to keep her going. Asking God what she could give in return for saving her life from cancer, a thirty six year old orthodox Jew and mother of seven set out to show 25 people who God is. A hockey player with the St. Louis Blues prays about five times on game days, not for winning but that nobody gets seriously hurt on either team. He gets a sense of peace from the Bible. In California a 10 year old girl prays with her family in the morning. They pray at the table, aloud, for their day, that it will go well, and for the President and people with troubles. At night she prays about her personal problems or just talks to Him (Why We Pray, Life, March, 1994:54-63).

Are prayers answered? According to the survey done by Life, 95 percent say "yes." On a local note, $5.2 million Texas lotto winner concurred that her prize is "an answered prayer.

More on a local note, in Houston a prayer vigil at various religious congregations was held for "the nation's leaders to be guided by wisdom as they struggle to resolve America's health care crisis." And, Bastrop County Head Start staffer indicates she is praying that proper sewer systems will be brought into the center to eliminate the unsanitary conditions. Will these also be answered? It is yet to be seen.

Praying is recognized world wide. In Singapore, the Ohio teen that was sentenced to be beaten with a cane for vandalism is asking for support through prayer. While praying himself, he is asking President Clinton and all Americans to pray for him to lessen the caning charge.

During midday prayers at the Western Wall in Jerusalem Jewish participants were asked to shed their firearms before entering. In a country of so much strive, even the most religious have the fear of being killed in their holiest prayer site. In Iraq, as the Kurds marked the end of Ramadan with prayer they too feared attacks. In view of these threats, attacks, and unrest, recently a group of Christians in Austin of all denominations gathered to pray for worldwide peace. This vigil was part of the World Day of Prayer which began in 1887 and is observed in 174 countries.

For the many that have "found" God, prayer is a continuation of a lifelong spiritual quest. Those that are just starting to "find" God, themselves, and prayer, have been relying on clergy to help them. In view of the acceleration of these seekers, in the past decade centers have been opening to train laypersons as "spiritual directors."

Even in the upheaval of worldwide issues, prayer seems to give a sense of connection with universal patterns and plans, even when one doesn't know what this plan is. Most people who are connected to God through prayer feel the vertical connection of deep peace and acceptance and the belonging to a universal power. Prayer is essential to give one the ability to live.


August 13, 2008

Parenting Style - How it Influences Personality Development - Part 3

Bailey found that research on parental involvement indicated that care giving is usually provided by the mother, however, surprisingly the mothers did not indicate interest in establishing guiding for the next generation.  Bailey also found that the father and mother are equally the child's playmates.  In bonded-pair arrangements, children are usually raised by their parents in a relatively narrow kinship network, whereas, in a non-bonded arrangement, the children know their mothers and fathers but are reared by caretakers consequently developing a variety of relationships with others.  Infants exposed to extensive non-maternal care in their first year have a risk of developing insecure attachment relationships which relate to subsequent aggression and compliance in the toddler, preschool, and early elementary school years.   In a "father-absent" arrangement there is a reduction of parental care and more association with alloparental care.  In a "father present" situation, there is more heightened bi-parental care.

     Socialization practices and the effects contribute consistent evidence that parental warmth, acknowledged punishment, noninflicting punishment practices, and consistency in child rearing obviously discharges positive personality development.  How young children relate to and are related to by others is conceptualized by the end of the first year.  "Internal working models" of self, others, and relationships, which bias attention to social experiences, form subsequent relationships with others.  If the environment and interpersonal experiences change, particularly with parents, the expectations regarding self, others, and relationships also change.  P. Draper & J. Belsky also report that if there is an insecure attachment bond in infancy, there is then a low level of empathy, compliance, cooperation, and self-control, as well as high levels of negativity during toddler, preschool, and early elementary school years.  It is clear that attachment security is related to children's early child-rearing experiences and their subsequent psychological, behavioral, and personality development.

     Attitudinal independence from the mother combined with a modest degree of attachment is associated invertedly with diffusion and foreclosure statuses, however, differentiated relationships with the mother allows attitudinal independence and attachment avoiding diffusion and foreclosure statuses.  Consequently, a strong role of the attitudinal domain of psychological separation is required whereby children are given the opportunity to develop a consolidated attitude structure in their identity formation. 

     Importance lies in parents paying attention to events in early childhood, namely, knowing that it takes years to acquire and to consolidate learning necessary to produce a competent adult, and that personality structure is highly dependent on the family or social setting into which a person is born.   However, parental values and attitudes, and parental practices are also distinctioned.  Furthermore, parental goals, informational assumptions, and evaluative judgments are basis for the different parenting styles and behaviors.  It seems evident that the authoritative rearing approach combined with positive parental behaviors, is critical in developing a functional personality.

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